The Gates of Samhain

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amhain is one of the most anticipated sabbats of the witch’s year.  The leaves are burnished with red and gold, pumpkins, corn and squash are at the end of their ripening and the smell of fall fires are in the cold crisp air.  On the winds we hear the call of our ancestors voices that are beginning to reach us and in our peripheral vision spirit activity is more visible.

Samhain (pronounced Sow-een), also known as Samhuin,  Oíche Shamhna, All Hollows Eve or the more modern Halloween is a sabbat with Celtic roots marking the darker/lighter, end of summer/beginning of winter halves of the year.   At this time, much like at Beltane, the veil between the worlds is thinning and it is at this time that spirits journey across the hedge and seek out their kin.  As with many things in life, the demarcation line in spiritual matters is not so simple as black/white, opened/closed and this parallels the reality of the thinning veil. Image result for remedios varo's paintings

During Samhain we can hear the echo of the Goddess’ words from the Charge of the Goddess, that ‘no mortal shall ever see that which lies beyond my veil, for I am indeed mistress of the mysteries and keeper of the keys’.   The Veil that we speak of is the wall or membrane that separates the land of humankind from the land of ‘other’; be it Fey, Summerland, the Underworld, the God and Goddess, Spirits and Ancestors, etc.   The withdrawal of the Goddess across the veil is felt in lessening light of the Sun God shining upon her and as she withdraws her energy, so goes life until all lies still, quiet and fallow.

The Season of Samhain kicks off on or around October 31st, however does not reach its peak until around the 6th or 7th of November, when Sun is 15 degrees to Scorpio.  Scorpio is ruled by Pluto (Hades) the God of the Underworld, who is now coming into his full power.   Similar to Beltane, the veil is the thinnest and spirits activity is most prevalent. While Beltane energies are drawn upward and outward in the tree of life, toward the land of the Fey and Summerland; creation, fertility, light and life; Samhain energies are beginning to spiral inward and downward towards the underworld and spirits, death and decay, introspection and reflection.

Each one of these places all vibrate to a specific frequency, so to speak, which determine the placement of each of the ‘others’.  Our rites focus on aligning with these frequencies to make it possible to more easily commune with our ancestors.  Does this mean that we are unable to contact these other frequencies at different times of the year?  The short and long of it is, No.  The reality of it is, it is much more challenging to do so.  Many of us venerate, libate, pay homage and speak with/to our ancestors all year long.  The constant connection is often able to keep our most recently departed connected longer as well as aid in the petitioning of help or wisdom from our ancestors.   There is, however, a lot of static at other times of the year.  Imagine sending your call or your will through the eye of a needle in the dark when the wind is constantly blowing your thread around.  At Samhain those winds cease to blow for a time and the energies become still.

The withdraw of the goddess energy is reflected in the highly spiritual practices that aid us in turning inward, more aptly allowing us to connect with the inner planes and attune ourselves to what is taking place.   Energy goes where life flows and I believe that when one is aligned with and linked to deity/nature, our essential connected selves will follow where we can.  Thusly, as the Goddess crosses that veil, we follow to the liminal outer reaches but are unable to cross.  We know she’s there, we can feel her, but she’s not as easily accessed.  Simultaneously, those on the other-side have awaited her presence and as the Goddess crosses over the veil is much more permeable to those with no corporeal body. Those who still yearn for their kin or have been petitioned regularly are eager to connect with those in the land of the living and make the precarious journey at this time.

Alternatively as the Goddess of life crosses the veil she transforms into the Crone of Darkness who had journeys forth from the Underworld.  It is she who presides over the Cauldron that contains the essence of all mysteries, knowledge, life and the birthing of possibilities found in the matrix of unorganized and unformed chaos.  It is the Cauldron of the Crone in which we seek visions of knowledge as we process our year and move toward spiritual understanding and enlightenment.

Samahin’s third and final harvest of field crops and butchering provide the required sustenance for the sabbat season.  Those who walk the path of the old ones understand that where there is birth and death, there is blood and energy that will open portals and draw spirits.  Our Samhain rites give the much needed energy and spiritual food necessary to make the journey here and back across the hedge safely.   The rites also aid in protection against those convoluted soul energies that have breached the veil with more nefarious tasks in mind.

Lastly, Samhain is a Holy Day where open the portal or the guesting door, we light bonfires and hearth fires in the darkness to guide our beloved home for a spell as we call out the names of our ancestors and give thanks for their life blood that gives us life and runs strongImage result for remedios varo's paintingsly in our veins.

So……take a moment to rise up proudly, call your ancestors names loudly and drink heartily!

Blessed Be

 

The Season of Albun Eluid & the Fall Equinox

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ea’n Fo’mhair known as the autumn equinox, Albun Eluid, Harvest Home and more recently as Mabon, falls somewhere between September 21st-23rd.  The equinox finds us again with the longitude of the Sun is 0° and 180° and directly above the equator creating a day equal in both light and dark.  Once the sun crests the days from here until spring shall grow shorter.

While the first harvest focused on the gathering of grains and grasses, this second harvest is busy with the gathering of ripening fruits, nuts and vegetables.   Between Lughnasadh and through the season of Mabon grapes, plums, apples and blackberries are dried in our dehydrator or made into pies, sauces, cordials, shrubs, cider and ritual/table wines.  Melons are finally getting ripe, peas have reached the end, green beans are eaten fresh and canned, cucumbers and small zucchini into pickles, tomatoes are dried or canned into a variety of dishes, beets, onions, garlic, early squash, carrots, artichokes-the list goes on.  The race is on to gather walnuts and hazelnuts before the crows, chipmunks and squirrels.  Rose hips that were starting to turn at Lughnasadh are now fully ripe with gorgeous vibrant red colors and ready to be harvested and added fresh to honey or dried for later spell working. Final herbs are harvested and gathered in bunches to hang dry for later cooking, medicine or spellcrafts.

The energy is a bit frenzied as we all watch for the perfect moment our foods reach their peak and then hurry to process making sure there is no waste.

Our Mea’n Fo’mhair altars reflect the hard-won abundance we have sown and harvested.  Gorgeous red, orange and yellow leaves lay the foundation for colorful indian corn, bright red and green apples, nuts, purple wine grapes, textured gourds and luscious orange pumpkins.  Red and orange candles flank our Lord and Lady while grape vines ring the harvest sickle and bouquets of sunflowers, seedpods, bittersweet, beautyberry, zinnia, dahlia, chrysanthemum, pot marigold and nicotiana adorn our sacred space.

Our pantries are filled with hanging  herbs while jars of pickles, dried fruit, honeyed rosehips, dilly green beans, carrots, jeweled fruit jams, Dads famous pepper jelly, Grandma HeBert’s mustard pickles, elderberry cordial, raspberry shrub, blackberry and apple wines, as well as lemon verbena, conserve all vie for space on the crowded shelves.  Our dehydrator is working overtime to preserve the last berries and herbs too delicate to hang.

The turning tides also find us with open hearts of thanksgiving for the abundance we are harvesting and processing.  We call on the god and goddess of Mabon that we may share with them our abundance through libations poured and vegetables harvested, while also calling forth the blessings of plenty during winter scarceness.   The frenzied days turn to twilight skies and lengthening shadows signal an important shift as we ride the double helix of what we have manifested and what is to come.  We will feed our bodies with fruitful and nutritious sustenance while our souls are nourished with the vibrant colors of yellow, orange, purple and red turning foliage.

Mabon offering

Mabon offerings @ Rosethorn Manor

The waning sun bows its head and we traverse the liminal thread of the double spiral of fate-seeking that still deep place we have long yearned for and travel towards in the coming season of Samhain.   With the volumes of work to get the harvest in during the time of the shortening days, it can be a challenge to maintain our internal/external balance.   Mabon is as beautiful, rich and decadent as the colors we are surrounded by and we find ourselves being filled with wonder and gratitude for the gifts of the lady and lord that will sustain us in the dark days ahead.

How do you nourish yourself or maintain your balance in the Mabon Season?

Lughnasadh

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ughnasadh also known as Lammas, Lúnasa, Lùnastal, Luanistyn take place on  August 1st or thereabout and find us celebrating the first of three harvest rites.   While the timing is not necessarily technically middle of summer-in the PNW it is the middle of our hot and sunny season of the year and it is now that food stuffs are becoming ready for harvest and processing.

At this time in the PNW roses are still blooming and fragrant, yet the abundant hips are starting to turn a bright red signaling that there are changes coming.  Wheat and oats have ripened and are ready to be cut.  Grass hay and alfalfa have been baled and put up in our barns and fill the air with their fresh mown scent.  Vines have climbed high reaching towards the sun’s rays with hop flowers being readied for tea or beer and grapes sweetening in their ever-tightening skins to be eaten fresh or made into wine and jellies.   The puddles have long since dried and the water levels are getting lower in ponds and rivers which find little tree frogs, salamanders, bees, jackets and wasps crowding around watering holes and fish barrels.

As pagans, we have specific rites on special days as a way of bringing everyone together to raise energy that we may realign our frequency and sense of purpose to the season’s activities both internally and externally.  However, the sabbat days we celebrate together are not the beginning and ending for us, but kick off an entire season of nurturing, maintenance, gratitude and harvest.

In the season of Lugh or Lammas, we honor deity and adorn our altars with sunflowers, red hollyhocks, elfwort, heather, roses, poppies, indian corn, blueberries, blackberries, squash blossoms, nasturtiums, topaz, carnelian, yellow gold and red candles.  Ripened cereals of oats and wheat along with the first foodstuffs of corn, green beans, artichokes, crab apples, eggplant, early squash, a few grapes, mulberries, plums, pears and apples are added and generate gratitude in our hearts for the cyclic relationship we enjoy with our Earth Mother.    Grasses and grains are fashioned into a Grain Goddess with plenty of seeds to save for next year’s sowing. Flours of wheat and corn are made into fresh loaves of bread and an anatomically correct John Barleycorn is added to our altar.

At this time we call to the Goddess of Abundance of the God of the Green.  We give offerings of gratitude, enlivening our hearts and rejoicing in the abundance all around us.  We acknowledge the strong life-giving sun while recognizing the change in shortened days require a shift of duties and focus.  A noble and brave man is chosen to sacrifice himself for a time as John Barleycorn so that our cycles of give and take may continue.  We use this time to clear out our physical and spiritual storehouses of that which no longer feeds or nourish us, so that we may make room for the strongest and most nutritious energy sources to sustain us during the fallow time of the year.  At this time we have walked between the worlds and have gathered the required energies to move forward with the harvesting tasks at hand.  We drink and pay homage to the old gods and call upon their continued favor for our crops that we have the energy to continue our journey.

Each area around the world has smells that speak of the seasons and for us in the summer season, it is bilberry/blueberries, blackberries and apples.  It would not be summer in the PNW without the sweet pungent smells of those fruits baking in the sun. Blackberries, blueberries and apples are so nutritious and are eaten fresh, made into pies, syrup and wine.   Can’t get enough of the blackberries!  The lavendar has dried and been stripped of their stalks to be added to spell-workings and Full Moon Shortbread.  The beauty and abundance is all around and fills my heart with gratitude.  Though I will admit that all of the hard hot days of work see me longing for the cool crisp autumn nights and I relish the casual relaxed evenings with my family, the bbq’s, cool down swim time and midnight desserts.  We ponder the work/life balance, knowing the necessary hard work in the next weeks leading up to Mabon and continuing into Samhain will end with a cozy firelit evening to rest and contemplate further the journey of our souls.

How do you celebrate the summer harvest and what smells signal summer for you?

Bright Lughnasadh Blessings to you and yours!

Litha

celticTomorrow we embark on a midsummer journey.  The Litha solstice brings us to the longest day and the shortest night of the year where the Earth is at the midpoint on her journey around the sun.  The word “solstice” is from the Latin word solstitium, which translates to “sun stands still”  Depending on the year Litha will fall between June 20-22 or the 25th which was the Old Litha.  Litha is also known as Alban Heruin and Midsummer’s Night.   Historical writings have shown summer solstice celebrations all over the world and continue today as we honor the Old Ways.

In the Pacific Northwest, we are surrounded by the lushness of summer beauty

Summer Solstice Litha Wreath

Solar Wreath fire @ Rosethorn Manor

due to the warmth.  Usually we are still experiencing some precipitation, however, this year has been unseasonably hot for us.  The gardens are bursting with roses, lavendar, honeysuckle, mock-orange, rhodies and lungwort.  The apple trees have little baby apples that we have spent many an hour culling so that larger apples may grow, but not be such a burden on the trees.  We are keeping an eye on the just budding St. Johns Wort that will be used in our protection bundles at Lughnassadh.  The promise of abundance is everywhere and continues to grow until harvested at Mabon.

At this time we approach the sacred grove in perfect love and perfect trust, setting aside our difference and stresses of the mundane world to celebrate the Goddess in her lushness.  We honor deity and adorn our altars with yellow flowers (sunflowers if I can get them to bloom in time), yellow candles, bouquets of rose, peony, lavendar, mugwort, thyme, rue, fern, cock feathers and iris.  Fruits of the garden such as early strawberries and oak & holly leaves.  Stones of lapis, tigers eye, jade and moss agate round out the frequencies we are aligning ourselves for the season of Litha.   We praise the Horned God in his passionate love for the Goddess and the abundance and life their joining brings. In ritual we call forth the Sacred Spark of light and life to ignite change within ourselves, drawing on the strong and long light to bring forth balance and sustain us in our journey.  We give offerings of honey cakes which are a favorite this time of year, remembering to leave plenty for the bees.

We close our rite by lighting a fire to Brigid and focusing on the necessary balance and changes needed in our life-sacrificing that which no longer sustains or benefits our journey so that we make room in our storehouse for the inspiration that will enable future abundance in our lives and our work.

How do you celebrate this sabbat in your own life?

Blessed be the season of Summer!

Tarot Tuesday

                                       the TOWER

“After a great blow, or crisis, after the first shock and then after the nerves have stopped screaming and twitching, you settle down to the new condition of things and feel that all possibility of change has been used up. You adjust yourself, and are sure that the new equilibrium is for eternity. . . But if anything is certain it is that no story is ever over.”
― Robert Penn WarrenAll the King’s Men

Tower Tarot Card

celticT he Tower-change is a coming-blessed or be damned.  The Tower is a difficult card representing turmoil in our lives, there are no two ways about it.  We are trucking along thinking everything is going okay and ‘bam’ the Tower shows up, usually at the most inopportune times.  The Tower is generally known to mean danger or crisis is on its way as well as unforeseen change.  The Tower arrives to challenge the narrow structure that defines our lives or our security based on false beliefs about ourselves and our world.  It is a situation or occurrence sent to wake us up because up to this point nothing else has worked.

The major arcana cards are always an indication that our spirit is trying to speak with us…..the Tower is telling us that Spirits knocking has gone unheeded and will be ignored no more.

The Tower has always brought to mind the old stories of alchemists in the tower working furiously at magic, attempting to challenge currently held beliefs regarding the scientific order of things in the Universe as well as dabbling with otherworld energies for the wrong reasons.  The overstepping due to ignorance or ignoring the warning signs cause the Tower to explode sending everyone overboard.  Inner and outer realities collide with real-world consequences……what inner red flags have you been ignoring regarding what is right for your soul?

 

 

 

House Wine-Part II

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t Rosethorn Manor-we work hard and we play hard.  While I admit, I do on occasion love the punch of brisk and sweet southern tea on a roasting day, I normally cannot consume things so sweet.

In our house my husband, son and I all three have different tastes when it comes to tea….kind of like the three bears, which is why the second house wine in line is Herbal Sun Tea (this is actually a tisane, however for the sake of common generality we will use them interchangeably).  There are certain flavors this pagan girl craves in the summer heat and it is mint and lemon and nothing better fills that craving as fresh herbs from the garden.  This spring we have been especially lucky to have my four favorite tea herbs of sweet mint, lavendar, lemon balm and sage already showing growth and ready to use.

All four of these herbs, along with chamomile, make a healing sun brew that can be consumed all summer.  I have the particular challenge of dealing with PCOS (polycystic ovarian syndrome) and the combination of these herbs go a long way in helping deal with the symptoms while also aligning my body with the healing energies of earth and sun.  This particular tea is good for all women whether you have female ailments or just want a healthy healing concoction for your lovely bodies.

House Wine Part II

Tisane herbs from the gardens of Rosethorn Manor

Lemon balm has a refreshingly bright lemon flavor and is a feminine herb known for its association with the Melissa-Priestess of Bees.  It works to balance the hormones and boost circulation as well as acting as an anti-bacterial, anti-inflammatory and anti-fungal; it reduces cancer cell size, lifts depression and aids in menstrual discomfort.  Its sedative properties reduce anxiety and stress and gives the tea a soft smooth quality.

Sage has a sharp pungent flavor (so I go easy on this in the tea and adjust the flavor accordingly).  It is related to the rosemary plant and has anti-fungal, anti-inflammatory, anti-oxidant properties.  It is beneficial for bones, brain, skin and the immune system.

Lavender is an amazing all round feminine super herb that I use in every area of my life cooking, cleaning, healing and spell working.  Definitely one of my herbal totems and allies.  As a tea it reduces stress and anxiety, aid in sleep and relaxation while still keeping the mind present, it reduces the pain of cramps and calms the overall system working as an antibiotic, antiseptic, disinfectant, antiviral and anti-inflammatory.  A wonderful ally with endless uses.

Mint, in general, is a cooling herb that tastes amazing and is known to help reduce testosterone.  Spearmint, in particular, is known to decrease androgen levels and reduce the levels of free testosterone in the blood, which is especially important if you have PCOS.  Mint is a digestive and anti-oxidant and serves to lift depression as well as combat some cancers and clear the mind.

Chamomile has antipeptic, antispasmodic, antipyretic, antibacterial, antifungal, and anti-allergenic and serves to soothe the body inside and out as well as aid in sleep.

I also like to add stinging nettle when in season and fennel seed which is wonderful for the female systems.  I used to use hops from our vine outside the front door, however, I have learned that hops contain high levels of phytoestrogens which are not good for me.  For most women it can be a lovely addition to their tea blend, however, if you have PCOS, make sure to check your hormone panel to see if you are high or low in your estrogen.

Feminine Balancing Herbal Sun Tisane recipe
1 large handful of Chamomile or 6 Chamomile tea bags (while I grow chamomile I really love the flavor of Celestial Seasonings Honey Chamomile)
3-4 sprigs Lavendar 

1 large handful of Lemon Balm

 

House Wine II Tisane

House Wine II Herbal Tisane

1 large handful of Mint -though flavor-wise I go easy on the Spearmint as its pretty strong
1-2 large springs of culinary Sage

Place all the herbal darlings into a 1 gallon glass jug or sun tea pitcher (not plastic) and place out in the sun for the day.

I do sweeten with honey at times, however, I do this last because it will start to ferment on the occasion you forget it.  When it’s really hot out I will leave the tea out overnight to bathe in the full moon when she is out and just generally cool down before placing in the fridge.  Though you will want to have two pitchers because as soon as one is made it will be drank and another needs to be brewing.

Blessed (Bee) and Enjoy the Season of Sun Tea Brewing!

What do Witches Look Like?

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What do Witches look Like?  This is a question that we often get asked and one that has no specific answer.

There are many preconceived notions of what witches are supposed to look like, however, these notions are more often than not a big departure from reality. Depending on how we dress or present ourselves in the moment, we receive responses that range from yes you’re everything I expected a witch would look like or huh?!, you’re not what I expected.

It can be amusing and I know I don’t let myself be bothered by it as we’ve all had similar notions on other subjects until we are educated. Being a witch is not about how we express our spirituality through the clothes we wear (though we often do). The reality is witches and pagans come from all walks of life and upbringings: we are construction workers, bartenders and teachers, dignitaries who work in the White House, ambassadors, doctors, psychiatrists and everything in between.  We are not defined by what we wear or what our profession is, but who we innately are inside.
We are curious as to other witches and pagans experiences?

 

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What Witches Look Like

Adventures of the Two of Wands

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y card for today…. Two of Wands. This card leaves me hopeful. Oftentimes read as a card on the precipice of stagnation due to feeling hemmed in from the steadfast structure and empire we have created for ourselves and those around us. I often see this at times when people are restless and unsure of what to do next because they’ve held so tightly to beliefs about what they should be doing or how they should be doing it both for themselves and perceived by others. Generally, this card has a character with a crystal ball or the Earth the Heart Center which means I am hopeful that today will bring about information where my heart and mind can come to some alignment or agreement about the next steps I need to take on my path.
How do you all read the Two of Wands?