Pagans and Media

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ecently, a newbie to paganism asked my husband and I for some of our favorite pagan media titles.  For pagans and people of alternative spiritualities, it used to be quite a challenge to find anything of quality that wasn’t steeping solely in stereotype.  This day and age, however, there are quite a few movies and series that are enjoyable to watch-some with historical significance, some with kernels of truth as seen in one’s peripheral vision and of course stereotypes as well and some are just purely entertaining!  There are others that may not be pagan or craft related but serve to inspire or help one think outside of the box regarding faith/spirituality/religion and subsequent moral or philosophical connotations.

Here are a list of just a few of our favorites:

Practical Magic            Ladyhawk                          The 13th Warrior
The Princess Bride     The Deceivers                   Pan’s Labyrinth
Mists of Avalon           Legend of the Witches     The Watcher in the Woods
The Witches of Eastwick-Movie and Series            The Mistress of Spices
GRIMM                         The DaVinci Code               I Married a Witch
Like Water for Chocolate                                            Book, Bell & Candle Avatar
The Cloud Atlas           Wish Upon A Spell             Bedknobs and Broomsticks
Stardust                        The Good Witch Series and Movies
The Witches                The Gift                                  Mulan
Witchcraft: Rebirth of the Old Religion                     Sorceress
Eve’s Bayou                The Spirit of Albion              My Neighbor Totoro
Thor Lord of the Rings                                                  The Pagan Queen
Hocus Pocus               The White Queen                  Harry Potter
The Seeker                 The Littlest Witch                  The Craft
Arranged                    Chocolat                                  Agora
The Celestine Prophecy                                            Anchoress
Spellbinder                  The Magicians                     The Shannara Chronicles                                           Dresden Files
The Wicker Man-Old and New version. (If you watch them back to back you will notice the differences between representations of God/Goddess as well as how female sexuality is portrayed. It struck me as quite curious).

You-tube has many documentaries & lectures as well as radio and TV interviews with pagan notables on the path of the Old Ones.

Of course, this list is by no means exhaustive or complete.  I did not include horror or satanic flicks.

We would love to hear about some of your favorites!

The Season of Samhain

Season of Samhain

Season of Samhain

 

amhain (pronounced Sow-een), also known as Samhuin,  Oíche Shamhna, All Hollows Eve or the more modern Halloween is a sabbat with Celtic roots marking the darker/lighter, end of summer/beginning of winter halves of the year. Beginning at sundown on October 31st the veil is beginning to thin, but becomes it’s most permeable around the 6th and 7th. However, our Samhain season extends long past the sabbat day.   It is also the beginning of a time in which we commune with our ancestors, celebrating our heritage and calling upon their ancient wisdom.

As with all sabbats, we come together to celebrate and acknowledge the transitional nature in both our spiritual and mundane lives as we say good-bye to one season and usher in another.  We see the beginnings of death and decay around us as the Goddess withdraws, whether it be in molding fruits on the vine, rotting jack-o-lanterns, wilting plant life left in the field or the herd animals that have been brought down from greener pastures closer to home and driven through the cleansing fires to be culled for slaughter or breeding.   The blood of butchered animals, as well as the burned bone ash, were offered to the God and Goddess and thusly sprinkled on the fields to usher in another productive year.   This third and final harvest focuses on butchering or hunting and preserving of meats as well gathering the last of foodstuffs in orchard and root crops in the fields.  We gather in the last of the foods stuffs before Samhain season begins and they are feasted on by the dead.   It is understood that foods left to Samhain air are for the consumption of the dead and are not to be consumed by the living.  We have said our farewells to the last vital and protective powers of the sun and stocked our food and wood stores.

It is a season of gathering and homecoming where we have prepared for our hibernation and hunker down to weather the winter storms.  In the Pacific Northwest, our sights are flooding with brilliant and amazing colors of blush, gold, red, orange and scarlet.  It fills our souls with one last burst of life before death as the fog rolls in and things grow dark and silent.  A hush is cast across the land, filling us with anticipation of what is to come.  Our persistence for survival often creates a struggle during the process of dying, that moment right before we give ourselves over to the moment and move beyond.  That very reason is why the Season of Samhain is so important.

Our beautiful Samhain altars reflect the long-lasting foods of winter with luscious red apples, bright orange pumpkins and gourds.  The last of summers flowers of deep red dahlias, brown and yellow sunflowers, calendula, herbs of fragrant angelica, soothing mint, protective sage and catmint along with deep golden maple leaves, fern, scarlet oak and blushing ash adorn the altar.  Orange and brown candles flank our Lord and Lady whilst a large mirrored silver apple lies between to scare away those spirits that do not belong.  Garnet, hematite, jasper and obsidian ground us in the here and now and sparkle in the candle glow.  We acknowledge the decay of season with dried leaves forming an offering plate for fall harvested mushrooms, hawthorn berries and hazelnuts-calling to the wisdom of the ancients.  The goddess has transitioned into her Crone aspect, therefore Hecate has been honored with black candles and an offering bowl full of belladonna berries.  For many of us, our practice revolves around the veneration of our dead and there is, therefore, an entire space set aside for pictures, red votives, small belongings handed down, dried leaves, fresh flowers and offerings of bread and rum-or whiskey in my father’s case.

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Ancestor Altar @ Rosethorn Manor

Samhain sabbat is spent giving thanks for our summers harvest and connecting with family who watch from beyond the hedge-making their favorite dishes.  We spend much of our day turning inwards so that we are in a place to hear what the ancestors have to share.  After ritual, we commence with a dumb supper.  Each person brings to the sabbat table their ancestor’s favorite dish.  I break out my Grandma Hebert’s mustard pickles and dilly beans as well as my father’s pepper relish canned at Mabon.  I make a chocolate pie for my mom, while my husband makes colcannon for our Scotch/Irish heritage.  We set an empty place for the ancestors in which they are served a bit of every dish before we all sit down to a supper of pumpkin soup in mini cauldrons and a feast, quite literally fit for the dead.  We talk to the dead about the highlights of our year and then fall silent to hear what information we can.   When we are finished with our supper, the ancestor plate will be left outside along with a candle so that our ancestors may warm themselves and glean enough energy to see them safely back across the hedge until next year, when the Crone Goddess visits us.

How do you prepare for the dark and how do you venerate your ancestors?

The Gates of Samhain

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amhain is one of the most anticipated sabbats of the witch’s year.  The leaves are burnished with red and gold, pumpkins, corn and squash are at the end of their ripening and the smell of fall fires are in the cold crisp air.  On the winds we hear the call of our ancestors voices that are beginning to reach us and in our peripheral vision spirit activity is more visible.

Samhain (pronounced Sow-een), also known as Samhuin,  Oíche Shamhna, All Hollows Eve or the more modern Halloween is a sabbat with Celtic roots marking the darker/lighter, end of summer/beginning of winter halves of the year.   At this time, much like at Beltane, the veil between the worlds is thinning and it is at this time that spirits journey across the hedge and seek out their kin.  As with many things in life, the demarcation line in spiritual matters is not so simple as black/white, opened/closed and this parallels the reality of the thinning veil. Image result for remedios varo's paintings

During Samhain we can hear the echo of the Goddess’ words from the Charge of the Goddess, that ‘no mortal shall ever see that which lies beyond my veil, for I am indeed mistress of the mysteries and keeper of the keys’.   The Veil that we speak of is the wall or membrane that separates the land of humankind from the land of ‘other’; be it Fey, Summerland, the Underworld, the God and Goddess, Spirits and Ancestors, etc.   The withdrawal of the Goddess across the veil is felt in lessening light of the Sun God shining upon her and as she withdraws her energy, so goes life until all lies still, quiet and fallow.

The Season of Samhain kicks off on or around October 31st, however does not reach its peak until around the 6th or 7th of November, when Sun is 15 degrees to Scorpio.  Scorpio is ruled by Pluto (Hades) the God of the Underworld, who is now coming into his full power.   Similar to Beltane, the veil is the thinnest and spirits activity is most prevalent. While Beltane energies are drawn upward and outward in the tree of life, toward the land of the Fey and Summerland; creation, fertility, light and life; Samhain energies are beginning to spiral inward and downward towards the underworld and spirits, death and decay, introspection and reflection.

Each one of these places all vibrate to a specific frequency, so to speak, which determine the placement of each of the ‘others’.  Our rites focus on aligning with these frequencies to make it possible to more easily commune with our ancestors.  Does this mean that we are unable to contact these other frequencies at different times of the year?  The short and long of it is, No.  The reality of it is, it is much more challenging to do so.  Many of us venerate, libate, pay homage and speak with/to our ancestors all year long.  The constant connection is often able to keep our most recently departed connected longer as well as aid in the petitioning of help or wisdom from our ancestors.   There is, however, a lot of static at other times of the year.  Imagine sending your call or your will through the eye of a needle in the dark when the wind is constantly blowing your thread around.  At Samhain those winds cease to blow for a time and the energies become still.

The withdraw of the goddess energy is reflected in the highly spiritual practices that aid us in turning inward, more aptly allowing us to connect with the inner planes and attune ourselves to what is taking place.   Energy goes where life flows and I believe that when one is aligned with and linked to deity/nature, our essential connected selves will follow where we can.  Thusly, as the Goddess crosses that veil, we follow to the liminal outer reaches but are unable to cross.  We know she’s there, we can feel her, but she’s not as easily accessed.  Simultaneously, those on the other-side have awaited her presence and as the Goddess crosses over the veil is much more permeable to those with no corporeal body. Those who still yearn for their kin or have been petitioned regularly are eager to connect with those in the land of the living and make the precarious journey at this time.

Alternatively as the Goddess of life crosses the veil she transforms into the Crone of Darkness who had journeys forth from the Underworld.  It is she who presides over the Cauldron that contains the essence of all mysteries, knowledge, life and the birthing of possibilities found in the matrix of unorganized and unformed chaos.  It is the Cauldron of the Crone in which we seek visions of knowledge as we process our year and move toward spiritual understanding and enlightenment.

Samahin’s third and final harvest of field crops and butchering provide the required sustenance for the sabbat season.  Those who walk the path of the old ones understand that where there is birth and death, there is blood and energy that will open portals and draw spirits.  Our Samhain rites give the much needed energy and spiritual food necessary to make the journey here and back across the hedge safely.   The rites also aid in protection against those convoluted soul energies that have breached the veil with more nefarious tasks in mind.

Lastly, Samhain is a Holy Day where open the portal or the guesting door, we light bonfires and hearth fires in the darkness to guide our beloved home for a spell as we call out the names of our ancestors and give thanks for their life blood that gives us life and runs strongImage result for remedios varo's paintingsly in our veins.

So……take a moment to rise up proudly, call your ancestors names loudly and drink heartily!

Blessed Be

 

The Season of Albun Eluid & the Fall Equinox

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ea’n Fo’mhair known as the autumn equinox, Albun Eluid, Harvest Home and more recently as Mabon, falls somewhere between September 21st-23rd.  The equinox finds us again with the longitude of the Sun is 0° and 180° and directly above the equator creating a day equal in both light and dark.  Once the sun crests the days from here until spring shall grow shorter.

While the first harvest focused on the gathering of grains and grasses, this second harvest is busy with the gathering of ripening fruits, nuts and vegetables.   Between Lughnasadh and through the season of Mabon grapes, plums, apples and blackberries are dried in our dehydrator or made into pies, sauces, cordials, shrubs, cider and ritual/table wines.  Melons are finally getting ripe, peas have reached the end, green beans are eaten fresh and canned, cucumbers and small zucchini into pickles, tomatoes are dried or canned into a variety of dishes, beets, onions, garlic, early squash, carrots, artichokes-the list goes on.  The race is on to gather walnuts and hazelnuts before the crows, chipmunks and squirrels.  Rose hips that were starting to turn at Lughnasadh are now fully ripe with gorgeous vibrant red colors and ready to be harvested and added fresh to honey or dried for later spell working. Final herbs are harvested and gathered in bunches to hang dry for later cooking, medicine or spellcrafts.

The energy is a bit frenzied as we all watch for the perfect moment our foods reach their peak and then hurry to process making sure there is no waste.

Our Mea’n Fo’mhair altars reflect the hard-won abundance we have sown and harvested.  Gorgeous red, orange and yellow leaves lay the foundation for colorful indian corn, bright red and green apples, nuts, purple wine grapes, textured gourds and luscious orange pumpkins.  Red and orange candles flank our Lord and Lady while grape vines ring the harvest sickle and bouquets of sunflowers, seedpods, bittersweet, beautyberry, zinnia, dahlia, chrysanthemum, pot marigold and nicotiana adorn our sacred space.

Our pantries are filled with hanging  herbs while jars of pickles, dried fruit, honeyed rosehips, dilly green beans, carrots, jeweled fruit jams, Dads famous pepper jelly, Grandma HeBert’s mustard pickles, elderberry cordial, raspberry shrub, blackberry and apple wines, as well as lemon verbena, conserve all vie for space on the crowded shelves.  Our dehydrator is working overtime to preserve the last berries and herbs too delicate to hang.

The turning tides also find us with open hearts of thanksgiving for the abundance we are harvesting and processing.  We call on the god and goddess of Mabon that we may share with them our abundance through libations poured and vegetables harvested, while also calling forth the blessings of plenty during winter scarceness.   The frenzied days turn to twilight skies and lengthening shadows signal an important shift as we ride the double helix of what we have manifested and what is to come.  We will feed our bodies with fruitful and nutritious sustenance while our souls are nourished with the vibrant colors of yellow, orange, purple and red turning foliage.

Mabon offering

Mabon offerings @ Rosethorn Manor

The waning sun bows its head and we traverse the liminal thread of the double spiral of fate-seeking that still deep place we have long yearned for and travel towards in the coming season of Samhain.   With the volumes of work to get the harvest in during the time of the shortening days, it can be a challenge to maintain our internal/external balance.   Mabon is as beautiful, rich and decadent as the colors we are surrounded by and we find ourselves being filled with wonder and gratitude for the gifts of the lady and lord that will sustain us in the dark days ahead.

How do you nourish yourself or maintain your balance in the Mabon Season?

Tarot Tuesday

                                       the TOWER

“After a great blow, or crisis, after the first shock and then after the nerves have stopped screaming and twitching, you settle down to the new condition of things and feel that all possibility of change has been used up. You adjust yourself, and are sure that the new equilibrium is for eternity. . . But if anything is certain it is that no story is ever over.”
― Robert Penn WarrenAll the King’s Men

Tower Tarot Card

celticT he Tower-change is a coming-blessed or be damned.  The Tower is a difficult card representing turmoil in our lives, there are no two ways about it.  We are trucking along thinking everything is going okay and ‘bam’ the Tower shows up, usually at the most inopportune times.  The Tower is generally known to mean danger or crisis is on its way as well as unforeseen change.  The Tower arrives to challenge the narrow structure that defines our lives or our security based on false beliefs about ourselves and our world.  It is a situation or occurrence sent to wake us up because up to this point nothing else has worked.

The major arcana cards are always an indication that our spirit is trying to speak with us…..the Tower is telling us that Spirits knocking has gone unheeded and will be ignored no more.

The Tower has always brought to mind the old stories of alchemists in the tower working furiously at magic, attempting to challenge currently held beliefs regarding the scientific order of things in the Universe as well as dabbling with otherworld energies for the wrong reasons.  The overstepping due to ignorance or ignoring the warning signs cause the Tower to explode sending everyone overboard.  Inner and outer realities collide with real-world consequences……what inner red flags have you been ignoring regarding what is right for your soul?

 

 

 

House Wine-Part II

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t Rosethorn Manor-we work hard and we play hard.  While I admit, I do on occasion love the punch of brisk and sweet southern tea on a roasting day, I normally cannot consume things so sweet.

In our house my husband, son and I all three have different tastes when it comes to tea….kind of like the three bears, which is why the second house wine in line is Herbal Sun Tea (this is actually a tisane, however for the sake of common generality we will use them interchangeably).  There are certain flavors this pagan girl craves in the summer heat and it is mint and lemon and nothing better fills that craving as fresh herbs from the garden.  This spring we have been especially lucky to have my four favorite tea herbs of sweet mint, lavendar, lemon balm and sage already showing growth and ready to use.

All four of these herbs, along with chamomile, make a healing sun brew that can be consumed all summer.  I have the particular challenge of dealing with PCOS (polycystic ovarian syndrome) and the combination of these herbs go a long way in helping deal with the symptoms while also aligning my body with the healing energies of earth and sun.  This particular tea is good for all women whether you have female ailments or just want a healthy healing concoction for your lovely bodies.

House Wine Part II

Tisane herbs from the gardens of Rosethorn Manor

Lemon balm has a refreshingly bright lemon flavor and is a feminine herb known for its association with the Melissa-Priestess of Bees.  It works to balance the hormones and boost circulation as well as acting as an anti-bacterial, anti-inflammatory and anti-fungal; it reduces cancer cell size, lifts depression and aids in menstrual discomfort.  Its sedative properties reduce anxiety and stress and gives the tea a soft smooth quality.

Sage has a sharp pungent flavor (so I go easy on this in the tea and adjust the flavor accordingly).  It is related to the rosemary plant and has anti-fungal, anti-inflammatory, anti-oxidant properties.  It is beneficial for bones, brain, skin and the immune system.

Lavender is an amazing all round feminine super herb that I use in every area of my life cooking, cleaning, healing and spell working.  Definitely one of my herbal totems and allies.  As a tea it reduces stress and anxiety, aid in sleep and relaxation while still keeping the mind present, it reduces the pain of cramps and calms the overall system working as an antibiotic, antiseptic, disinfectant, antiviral and anti-inflammatory.  A wonderful ally with endless uses.

Mint, in general, is a cooling herb that tastes amazing and is known to help reduce testosterone.  Spearmint, in particular, is known to decrease androgen levels and reduce the levels of free testosterone in the blood, which is especially important if you have PCOS.  Mint is a digestive and anti-oxidant and serves to lift depression as well as combat some cancers and clear the mind.

Chamomile has antipeptic, antispasmodic, antipyretic, antibacterial, antifungal, and anti-allergenic and serves to soothe the body inside and out as well as aid in sleep.

I also like to add stinging nettle when in season and fennel seed which is wonderful for the female systems.  I used to use hops from our vine outside the front door, however, I have learned that hops contain high levels of phytoestrogens which are not good for me.  For most women it can be a lovely addition to their tea blend, however, if you have PCOS, make sure to check your hormone panel to see if you are high or low in your estrogen.

Feminine Balancing Herbal Sun Tisane recipe
1 large handful of Chamomile or 6 Chamomile tea bags (while I grow chamomile I really love the flavor of Celestial Seasonings Honey Chamomile)
3-4 sprigs Lavendar 

1 large handful of Lemon Balm

 

House Wine II Tisane

House Wine II Herbal Tisane

1 large handful of Mint -though flavor-wise I go easy on the Spearmint as its pretty strong
1-2 large springs of culinary Sage

Place all the herbal darlings into a 1 gallon glass jug or sun tea pitcher (not plastic) and place out in the sun for the day.

I do sweeten with honey at times, however, I do this last because it will start to ferment on the occasion you forget it.  When it’s really hot out I will leave the tea out overnight to bathe in the full moon when she is out and just generally cool down before placing in the fridge.  Though you will want to have two pitchers because as soon as one is made it will be drank and another needs to be brewing.

Blessed (Bee) and Enjoy the Season of Sun Tea Brewing!

What do Witches Look Like?

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What do Witches look Like?  This is a question that we often get asked and one that has no specific answer.

There are many preconceived notions of what witches are supposed to look like, however, these notions are more often than not a big departure from reality. Depending on how we dress or present ourselves in the moment, we receive responses that range from yes you’re everything I expected a witch would look like or huh?!, you’re not what I expected.

It can be amusing and I know I don’t let myself be bothered by it as we’ve all had similar notions on other subjects until we are educated. Being a witch is not about how we express our spirituality through the clothes we wear (though we often do). The reality is witches and pagans come from all walks of life and upbringings: we are construction workers, bartenders and teachers, dignitaries who work in the White House, ambassadors, doctors, psychiatrists and everything in between.  We are not defined by what we wear or what our profession is, but who we innately are inside.
We are curious as to other witches and pagans experiences?

 

witcheslooklike

What Witches Look Like